The final installment of fillums fillumed on that wonderful night when we went to see the J.D. and the Jimmy… and the Alex…
The final installment of fillums fillumed on that wonderful night when we went to see the J.D. and the Jimmy… and the Alex…
And I’ve been to a few!
A while back you may know, I reviewed a cd called ‘Signs and Signifiers’, largely written by J.D. McPherson, with Bass and drums by Jimmy Sutton and Alex Hall respectively. Well finally I got to go and see them play at a pub in Camden London. Made for 300 people it was holding 500 as they took to stage, a fabulous night had by all, and thanks to Corkey the Cool Cat and Dicky for taking me to see them play… it was fantastic.
Here are two films made that night, more to come…
Often it is the professional writer, a well-known musician, archivist or college educated musicologist who is held on high for promoting or recording for posterity certain musical genres, songs, artistes or histories; but I believe that traditional music is preserved for the future in the hands of the dedicated enthusiast more so than it ever will be by musicologists and ethnographers.
I would include my father who recently passed away in the category of dedicated amateur, though he certainly blurred the divisions comprehensively during his over 50 years of interest in the traditional music of North America. He was as he himself described, verging on the obsessional when it came to the history and culture and sound of American Traditional Music.
In writing this musically driven obituary I want not only to honour my father, as would most sons, but to share one man’s journey into music and in so doing to prove the theory above AND trace a musical lineage as it continues to live into a future that he no longer can.
By using his life long passion for ‘Folk’ music and the music in particular of North America I hope to illustrate a key moment and movement in recent popular musical history and the way in which he and many like him make music from the past come alive in the present.
While reading this you may want to have some of the music he loved playing in the background, just hit the below link to make that happen. You can put this music on pause when you come to a video or soundfile in this article that you want to listen to.
Born in 1930’s suburban London Dad became interested in Traditional Jazz in London in the 1950s, attending concerts in the city and also notably at Chiselhurst Caves a venue now almost legendary for its place in the history of Jazz and later, Rock music in the UK.
His interest in Trad Jazz mutated into a much more all-encompassing interest in Skiffle, a hybrid of Jazz, Blues and American Traditional music that became the ‘do it yourself’ musical phenomenon of the late 1950s in the UK. Much like Punk in the mid 1970s adherents were encouraged to pick up an instrument, learn a tune and go and play it in front of others.
The ‘King’ of Skiffle Lonnie Donegan was a big influence and a selection of his hits appear in the You Tube video below.
In amongst the repertoire of Skifflers like Donegan, Long John Baldry and the Chas McDevitt Group was traditional material, music that was still being played by artists in America who could claim direct lineage to the songs, people like Big Bill Broonzy, Josh White and Leadbelly. It was to this deeper tradition, an unbroken line of song, that people like my father, who were interested in a fuller understanding turned for education and then aspired to emulate.
The youth of Great Britain began to pick up instruments and play, my father too. In his case a Banjo and a Guitar.
Though it was the instrument of choice for any newborn ‘Skiffler’ guitars were incredibly difficult to find or purchase in Britain during the 50s so by using woodworking skills picked up mainly by building model aircraft and then by training as a pattern maker, he made his first instrument sometime around 1959. He made a 12 string guitar sometime shortly thereafter in honour of Huddie Ledbetter, and to my Dad’s desire to play Leadbelly’s songs. This was apparently such an unusual and remarkable feat that his local newspaper took note of it and published an article ‘The man who refused to wear a tie’ in their local edition. An early case no doubt of reporting a youth movement that stretched an establishment’s ability to understand what the hell their sons and daughters were up to. Skiffle it appears was quite the revolutionary youth movement of the time and wearing a beard and opened toe’d sandals an open act of rebellion to established norms!
Yes… you’re right, it all sounds very tame now, but like Rock N’ Roll which appeared a short time later, Skiffle and Skiffling was a statement of separateness and an establishment of a youth culture that goes virtually unrecognised in our now entirely cynical world.
Dad and many like him played Banjos, Guitars, Fiddle and sometimes Tub Bass badly on the Circle Line, travelling all evening for the price of one ticket, going round and round, staying warm by playing the few tunes they had hence learnt. Most likely I would guess to the total bemusement and annoyance of their fellow passengers.
At this time in North America the musicians and singers who retained these songs for the future were generally only of interest to the folklorist or cranky half crazed song collector, people like Alan Lomax or Moses Asch, Charles and Pete Seeger or the Library of Congress.
The Skiffle revolution however helped to pave the way in the UK for tours of some of the musicians who held American traditional music within their repertoire and whom with their first hand knowledge were linked to an unbroken history of that music. People like my Dad and his friends were crying out to hear American music first hand, instead of something translated into an entertaining but poor imitation by UK Skifflers.
My father talked particularly of concerts he went to in London by Big Bill Broonzy and Ramblin’ Jack Elliot as essential to the growth of his interest in American Traditional music. Elliot though not an artist who could claim the music as part of his bloodline was a lynchpin about which both Traditional American music and its hybrid ‘Skiffle’ turned. You can download some Jack Elliot here – HFTVJ at Podomatic.
Having started playing, ever the perfectionist and wanting to learn how to play the Banjo ‘properly’ Dad spoke with Peggy Seeger, half-sister of Pete, who said that if he could get a small group together for lessons she would teach them how to play. Amongst those she taught with him was yet another ‘name’ known to the U.K. folk world, Pete Stanley. Years later I would find out that a girl sharing my digs at Art College in West Surrey and also studying a fine art degree was Pete’s daughter. The world is full of strange little connections.
What was being seen in the late 50s in London England in regards to Skiffle and the growing interest in American Music were the early stirrings in the UK of what would become the 60s U.K. Folk Music revival. A movement in music that gave birth to the succesful careers of countless recording and touring artistes on both sides of the Atlantic. It also led eventually to the re-fashioning of ‘Folk’ as Folk Rock and then towards the era of singer songwriters and the musical troubadour. Artistes like John Martyn, Cat Stevens, or Roy Harper for example, a trend echoed in even later years in the outpourings of Ron Sexmith or perhaps in a group like Mumford & Sons.
This modern movement was of course being defined in the USA too, particularly on the East Coast where musicians like Dave Van Ronk and Bob Dylan took the baton from predecessors like Woody Guthrie and finally ran with it.
Blues with its feet firmly planted in the (re) discovery of this once ‘Popular Music’ as a folk tradition by those such as Lomax was to be redefined slightly later than this first wave of ‘Folk’ enthusiasm by musicians like John Mayall, The Yardbirds, Peter Green and the Rolling Stones. But the parallel is glaring.
This Folk ‘movement’, if that’s what we can call it (or want to); which had sat festering in the musical and cultural background for some time, nurtured by musicians and political activists such as the very famous (but in my opinion overly earnest, tedious and saccharin as all hell) Pete Seeger now through the jump-start of the Skiffle beat, began in earnest in the U.K.
In the U.K. singers and song collectors like Bert Lloyd and Ewan McColl were the centre about which a London-based ‘scene’ revolved and it was to this scene that my Dad adhered, becoming known and making himself known to the circles that gathered around such figures.
He knew both men and in 1982 when Bert Lloyd passed away our family was invited to his memorial concert at the Barbican Centre in London. As a young teenager I was impressed, meeting some of the names Dad mentioned from time to time from his days in London. I can still remember as a youngster enjoying the company of Charlie Sayles a blues harp player who had performed at the concert. Sitting with a childish teenage boy on the stairs of Lloyd’s Greenwich town house must have been an odd moment for a bona fide ‘Bluesman’.
Dad it must be said, was less ‘friendly’ with Ewan McColl.
At a London gig of the time (the 50s), when asked by Ewan McColl, (a comfortably middle class song collector who sung about the travails of ‘the workers’ for whom he felt a solidarity) if he had enjoyed the selection of songs in his performance, my father, a working man during the week on poor pay, said ‘frankly when I come out to be entertained on a Friday night I don’t expect someone to sing about how shit my life is during the week’. I’ve always admired my Dad for his frankness, though it sometimes got him in trouble!
I think what Dad was expressing was an irritation at the ransoming of Folk culture and music by the Political Left at the time. Not only in the USA but the UK too. Folk music had become overly entrenched in its relationship with Unions, protest, and Communism.
I think my Dad’s thinking behind his blunt statement to Ewan McColl may have been that there was no reason why Folk music, just because it was of and about the people (and mainly hard-working people at that) should lean to the left.
Those that worked hard wanted a damn good party on their night off and they needed the right soundtrack for that purpose. It seems entirely reasonable that this was likely not to be some mud wallowing finger in the ear dirge of leftist struggle, emanating from the mouth of a righteous Bohemian.
The residue of Folk music’s kidnapping by the left to this day clings, and smells slightly wiffy and puts people off ever stopping long enough to listen.
All this time Dad was working and training as a Pattern Maker with Vickers Armstrong and travelling into London from the Kentish suburb of Eltham in the evenings and on the weekends to listen to music, and to mix with others of like mind.
It was while tracking down and listening to traditional Irish music in the East End of London that he met and became friends with Ralph Rinzler, who was then studying in France and visiting the U.K. on weekends to satiate his appetite for the music he also loved. Ralph would later become a lynchpin of the Smithsonian Centre for Folklife in the U.S.A.
Meeting Ralph was going to be for my Dad (although he didn’t know it quite yet) perhaps the biggest single turning point of his entire life.
It was while attending gigs where artists like Seamus Ennis and Margaret Barry played that he and Ralph put together the Lp. ‘Irish Music in London Pubs’ on Moses Ash’s Folkways Records, a label that is legendary in its reputation for excellence to those interested in Folk and World Music. The sleeve notes hint though at a not all together un-enjoyable process of recording and collection!
Recorders Ralph Rinzler and Barry Murphy thank the proprietors of these buildings for giving them use of the recording machine and “the facilities of the place, …. including drinks.”
Later Ralph returned to the U.S.A. and became involved in establishing the Smithsonian Folklife Festival, a festival that continues to this day. He also played a mean Mandolin in Bluegrass band The Greenbrier Boys! Check out their rendition of ‘Sleepy Eyed John’ if you don’t belive me!
My father continued his training and apprenticeship in pattern making, whilst restoring his old motorbikes, (one of which is now in the Beaulieu motor museum) attending gigs, learning how to make further musical instruments, such as Appalachian Dulcimers and collecting bits of exotic wood and old Banjo bodies. Something he was still doing up until his death in August of 2011
But let’s get back to the early 1960s!
Dad’s friend Ralph Rinzler had returned to the States and was busy organising Smithsonian Folklife centre concerts, he needed someone to help him transport older and less than worldly-wise musicians to these and other gigs, many of whom hadn’t ever been outside of their County let alone across the State line in their lifetimes.
It’s also possible having recently read the only available Biography of Alan Lomax’s life, that Ralph, who had been employed by Lomax to search out artistes for the Newport Folk Festival was at this point busy transporting those very same artists and that Dad became in turn his assistant, in much the same way Rinzler had been helping Lomax.
Simply put what happened was that Ralph contacted Dad and asked him to come to America to help out. My father in a move that would define his life, sold his lock up garage of vintage motorcycles and used the proceeds to purchase a ticket to New York on the Queen Mary passenger liner. On docking in New York harbour he stayed for a short while in Greenwich village, the place that was to become, and was at that time fast becoming synonymous with the 1960’s American folk revival.
So Dad began his duties meeting with and recording old-time musicians and taking them to the concerts that Ralph Rinzler was busy organising. To go to America and be introduced to the very carriers and originators of the music he so loved must have been a thrilling and exciting adventure beyond his (or my) wildest dreams.
On one trip he recalled often he took Clarence Ashley across country, enjoying not only the experience of coping with an irascible, demanding and cantankerous musician but also the North American landscape passing outside the ‘scenic’ carriage of the train they took. Perhaps this was the beginning of a love affair with the USA, one that would last until the mid 1970s when homesickness and economics sent Dad back to the U.K. He never really left America though, keeping in touch, travelling back and nurturing American culture in the U.K.
Clarence Ashley is an important figure in the history of the 1950s Folk revival, if only for the 1927 recording of ‘Coo Coo Bird’ included on Harry Smith’s legendary ‘Anthology of American Folk Music’, a compilation album originally released in 1952. It was a three album (6Lp) set that was enormously influential on musicians of the 50s and 60s revival. Notably Bob Dylan who performed and recorded the song in 1962.
In the last couple of decades of his life Dad revisited the USA frequently to attend festivals and conventions, see his friends and even met his hero Ramblin’ Jack Elliot again 30-40 years after first seeing him play in London. Ramblin’ Jack claimed at the time to remember him.
Just like Alan Lomax before him, he and Ralph searched mountain roads for even more obscure dirt tracks; where on arrival and a sometimes initially suspicious greeting, they would record and interview people who Dad grew to love and admire. On one notable occassion he was pulled over by the local police while travelling through Hazard County in Kentucky, where the officers took him for a communist agitator, and grilled him as such back at the Police Station.
At that time many young left-wing civil rights protesters were agitating in the southern states and the officers had assumed he was one. Apparently all it took at the time to appear suspicious to the conservative South was the wearing of a beard, something my Dad did nearly all of his life. Even my maternal Grandfather, a Southern Man if there ever was one barred both his sons from growing beards. He must have had a real problem with his Daughter’s husband, my father.
It was not only the music that he loved, but as a maker of things in wood he admired the crafts and skills of rural Americans too. His journeys were often as much a discovery of the artistic skills of the rural working classes in America. As a child I remember the then rare but now famous set of Foxfire books always lying around , frequently being referred to by Dad and Mum. Foxfire Books.
Dad was taken and introduced to Doc Watson and Clarence Ashley by Ralph Rinzler who was managing both of them at the time. Ralph had collected Dad and taken him back to his apartment, where Doc was already staying. (Check out the pictures of Newport where Dylan is sat and Doc and Clarence are in the seats next to him).
Soon after, Dad was on his way to California with Clarence Ashley where he met up with Doc, Rosa Lee, Clint Howard and Fred Price where they performed at Berkley. He worked on the door of the Ash Grove to pay his way, taking tickets and payment.
Doc’s playing is now world renowned as the blueprint on which so many country pickers have based their style. People like Tony Rice for example.
There is a fabulous photographic slide somewhere of Dad firing Willard Watson, Doc’s cousin’s long hunting gun off the top of the hill near Deep Gap where Doc lives to this day. He and Doc remained friends throughout Dad’s life.
Dad often encouraged Doc to get his Banjo out to play, an instrument he may not be associated with, but according to Dad was no less skilled upon. Somewhere there’s a picture I need to dig out of both of them playing Banjo together at Doc’s house.
Doc and Dad and my Mum and Rosa Lee Watson became good friends over the years and later when Rosalee’s parents moved house from an old one that let snow through the roof to a rather more weatherproof building, both of my parents helped them to make that move. They were also in touch with Doc and Rosa Lee through the hardest of times when they lost Merle, their son, when he was killed accidentally. Merle and his Dad had over time become a close musical duo and the adjustment after he passed away must have been horrendous to undergo. As a Father and Son, friends and musicians together.
I often wonder how it must have felt for our Father that both my brother and I play and are very involved with music, and have both been involved to degrees with Folk music too. I bet he was proud and happy, I would have been.
Music was a bond both my brother and I and our father shared and it’s been hard for Chris and I playing, without him around. At the same time it keeps him alive, that and the songs he played.
At one point in his wide travels (he even stayed for a time in a beach house in Malibu) Dad was on tour with Bill Monroe and his Bluegrass boys, and though only along for the ride and to take gate money he had at one point appeared on stage with them, announced by Big Bill as ‘The English Boy here to play you some 12 string guitar on a guitar he made himself’.
Indirectly his touring with the Bluegrass boys was to lead to settling in Nashville.
The way Dad told the story of ending up in Tennessee is that he left a Monroe tour to go to Nashville expecting the rest of the boys in the band to turn up shortly thereafter, but they didn’t. In fact two weeks later and out of necessity he had got a job at Malone’s Motorcycle shop in the city and had managed in the meantime to keep body and soul intertwined on $1 Krystal Hamburgers (now legendary). Somehow, even as they rapidly arrived back in town, he had found himself accommodation and was ‘settling down’. It was around this time that for a short while that he said he shared an apartment with Del McCoury, who was then playing for Monroe and who would later guest in Steve Earle’s Dukes.
Somehow and goodness only knows why Dad must have got bored with wandering America because he started renting a workshop.
This led to him setting up pattern making facilities with him the sole provider for foundries in Nashville. But don’t get the idea that this was some hi-tech working environment, in reality he was working out of an old Chicken house at the bottom (of a family called) the Leaper’s garden, where Peter Rowan, Monroe’s then guitarist set up short residence at one time (see picture).
Dad was introduced to Nashville society as it was then and mixed with the Vanderbilt University crowd and musicians. Eventually at a party held by Herb Peck, librarian at the University, handgun enthusiast and a good friend, he was introduced to Miss Mary Cornelia Brown, Southern Lady and employee of the Methodist Publishing House, ex Auburn University alumni, trained in the art of book illustration and ‘Belle’ of the South, who became his pillion passenger and later my Mom.
It was forever a family joke that Dad left the UK saying ‘I’ll be back in 6 months Mum’, only to return properly 13 years later with a wife and two sons his parents had never met!
Both my mother and father grew their little family on the banks of the Cumberland river in the suburbs of Nashville Tennessee; with my brother and I spending some of the long Summers in Centreville Alabama where my mother’s family and my wonderful ‘Mammaw’ lived.
Back in Nashville it was hot, the river was cool and though eventually the Grand Old Opry moved out of the city and into the bulging amusement park that was newly built all around us on Pennington Bend, for a time life was good, at least to a 9 year old’s eyes it certainly seemed to be.
As he laid down foundations in Nashville Tennessee Dad must have been moving in some interesting circles because another story he told me is of standing in the wings of the stage at the Grand Ole Opry watching ‘Country Star’ Porter Wagoner perform, sweat oozing from his body through the rhinestone bedecked jacket he wore; and this when the ‘Opry’ was still at its original location at the Ryman Auditorium in Nashville.
When Porter left the stage they commenced to talking about music and country music’s lack lustre and simplistic lyrics and I will always remember what Porter said to Dad at this point as related to me by my father.
‘Well son’ – Porter said, ‘You’ve got to keep it real simple and plain for the folks, because they’re just so goddamn dumb, and I mean real dumb’.
My father was understandably floored by this candid expose of Country music’s lyrical depths and the artist’s ‘deep’ respect for his fans; no doubt leaving him reeling as he watched Minnie Pearl take to the stage.
At some point Dad was introduced to DeFord Bailey the first African-American to ever appear on the Grand Old Opry. A musician well-known for his ability to make the harmonica sing, but also the rarest of things, a Black Banjo player.
Dad helped Ralph Rinzler put DeFord on stage at Vanderbilt University and in the long quiet spell in the wilderness that had followed considerable fame if not monetary reward, this must have been a welcome respite to a natural performer like DeFord Bailey. Such is Deford Bailey’s now legendary status as an American musical icon that Peter Guralnick devotes an entire chapter to him in his now legendary book ‘Lost Highway’. This is a deftly written and definitive tome on American music, particularly that of the South and that of working black and white people and I can heartily recommend it, Guralnick is one of the best writers on music that there is.
‘Ralph was still looking for performers for the college circuits, soon after we married in 1965, and brought DeFord, his lawyer and a blues performer whose name I just can’t recall, but an advocate of the festivals, to our apartment. This was to be ‘neutral’ ground for talks with DeFord about joining in this idea.to get him coverage and money. The money was good, but the lawyer was so very protective and once bitten….by the Opry experience…he wouldn’t agree to anything. This was when the broken banjo was mentioned and Ralph got it, gave it to your dad and it was repaired. Dad and I went to DeFord’s barber and shoeshine shop to return it. (as it was Christmas time, I had tied a huge red bow on the neck…he left it there and it was still showing at the Vanderbilt concert where DeFord looked down, saw your dad and gave him a personal thanks for fixing it. He played Fox Chase.) When we returned the banjo we were looked on with much suspicion. The lawyer hung out there and there were 3 or 4 young men sitting on the tall seats, their shoes at the ready to be polished. But tiny DeFord was most courteous and sweet.’
As I grew up wonderful stories were often told, such as of his meeting Libba Cotton the authoress of ‘Freight Train’.
We had picked Libba up on the way to the Folk Life Festival from her house in Washington and she sat in the back of our Dodge van playing a White Lady Banjo of my Dad’s, with me, according to my Mum, sitting in the playpen next to her in back of the pre-seatbelt and child’s car seat era vehicle, being serenaded! Somewhere if I have the time to dig it out is a picture of Libba taken by Dad. A slightly later shot shows a then three-year old (me again) staring up at a Ray Ban’d Muddy Waters performing at one of the Smithsonian’s New York based festivals in the late 60s. ’69 I think it may have been.
One day in particular springs to mind when I try to recall exactly what made me realise, even as a very young kid, that I had something interesting and out of the ordinary going on around me.
As we watched two musicians on the Television with some friends, there came a knock at the door and the two guys who were on the T.V. walked in. They were Jim Rooney, who has worked with Nancy Griffiths, John Prine, Iris Dement and Bonnie Rait in his career since as a record producer; and then following him through that front door was Bill Keith, one of the best and most influential Banjo players of the Bluegrass style, a man who though native to the East Coast had played alongside Bill Monroe as one of his Bluegrass Boys for some time. The Bela Fleck of his generation would be good way to describe his impact at the time. Somewhere according to my Mum, Dad gets a mench in Jim Rooney’s book on his days in Nashville.
I remember them both getting out their instruments and playing, a pattern that would be established forever in a household where Dad’s Banjo was hardly ever out of an arms extended reach. I can also remember engaging the play and record buttons of some early tape cassette machine to record it all, a theme that has run through my life as I continue to record anything that moves and some things that don’t!
Hazel Dickens and Alice Gerrard used to visit us too, according to my Mother, but I don’t recall this. They were both essential to establishing women as performers in Blue Grass music.
Peter Rowan was also a frequent visitor to the family home now that he had progressed from Workshop/Chicken Shed living and there is some old standard eight footage somewhere of me as a 4-year-old annoying the hell out of him no doubt by playing a wheezing harmonica alongside his guitar sitting in the long lush grass of our Cumberland riverside home underneath the giant Cottonwood tree there.
Peter’s music has been of particular interest to me over the years as in the late 60s he, along with Dave Grisman formed Earth Opera an excellent ‘Head’ band signed to Elektra where they joined label-mates The Doors. Earth Opera never had the same level of success, though in my opinion they were a fabulous band and had much to offer.
Peter has over the years been quite flippant or even embarrassed about his time in Earth Opera when I’ve wanted to chat to him about the band, but I’ve always really rated them. Death By Fire is the most incredible Gothic hymn and the Red Sox Are Winning is a great ode to the American way of life.. There’s a light, flippant erudition and minstrel like edge to what they did that, though in the present sounds innocent and unaware, is nonetheless real and heart-felt.
The launch party for Earth Opera’s first Lp was on the 18 June 1967, the day of my own birth. My parents didn’t attend for obvious reasons, but hidden inside our copy of the Lp is the launch party invite. It makes for interesting reading, a perfect example of the heady and innocent era of Flower Power. I’ll probably sell it one day on eBay and buy some rare Reggae (as is my way).
Later Peter would play alongside Grisman and Jerry Garcia in the band ‘Old and In the Way’. A band which showcased it’s members love of Old Timey and Bluegrass music. This was for a time an Lp often played in the Murphy household. Peter has rubbed shoulders with some of the best of the best of players, Tony Rice, Mark O’Connor, Jerry Douglas, Bela Fleck is playing Banjo in the movie clip above and he’s written for Ricky Skaggs and even played with one of my heroes, Chinna, legendary trend setting Jamaican guitarist from the golden era of 70s Roots Reggae. Peter told me a great story of how he went to a Grounation run by Count Ossie’s son sometime shortly after Ossie passed away and picked up someone who sounds remarkably like it may have been John ‘Dizzy’ Moore on the way there! Typically Peter wasn’t quite sure who it was, and I was dying to know.
In 1975 Dad took us to England for a touring holiday and my brother and I met my English Grandmother for the first time. I can remember the cold and bleak countryside to this day and it remains the only time I’ve been to Hadrian’s Wall, though I’ve now lived in the UK for about 37 years.
In late ’75 having grown disgruntled with the changing face of the USA, as a less innocent era marched in on the old, homesickness for the cold winters and the miserable rain of England beckoned; and so Dad left his family to look for work and a place for us all to live in the UK.
He settled in Sussex and we joined him about 10 months later in May of 1976. The year of England’s last major heat wave, we just thought it was a normal Summer and felt right at home in the sweltering heat of our new ‘Deep South’.
At first he worked for Adlam and Burnett, responsible for building and restoring some of the world’s best and most interesting keyboard instruments. Then he worked for himself, restoring antiques for a local dealer and establishing himself as a respected furniture maker.
His sons went to English schools, had the shit beat out of them for a while, and quickly learnt to sound English. His wife, my mother took 6-7 years to settle, suffering a homesickness all of her own, but gradually the family established itself and prospered.
All through his travels, family life and meeting and mixing with musicians and artists my father collected songs, wrote them down, learnt them and placed many of them in a now dog-eared and almost ‘holy’ tunes book. He continued to do this now that he was working hard for his family, but much more sporadically, virtually stopping his playing as other interests like restoring his house took precedence. As he stopped playing, his sons started. They both learned piano and Chris continued on with keyboard instruments while I, Michael, saved up for a second hand electric guitar and then played it for over a year before being able to pay for the amplifier.
Both sons played together and then formed their first gigging band in the late 80s. All through this era American traditional music sat easily in the background and continued to be their musical and cultural grounding. A grounding no doubt that the whole family held onto as they worked out how to become English, a task I will admit to not having completed though I’m 37 years into my adoptive tenancy agreement.
Sometime in the mid 80s my brother and I would go for a short three date tour at the invitation of Peter Rowan, when he was playing with Flaco Jiminéz in the Free American Airforce days. I got an enormous kick out of being backstage with the band and particularly in sitting with and chewing the fat with Luz Garza, Flaco’s Bajo Sexta player. It was great kipping of the sofa of some bright dyed red-haired sexy older woman’s estuary side house in Leigh-On-Sea where Waterfront Records the label behind the tour was based. I felt a bit ‘Rock N’ Roll’ for the first time in my life I guess.
Meeting up with the band in the first place, at the Albany Empire in Deptford South London was an adventure I’ll always recall too. As those of you who know Deptford well can probably attest. Years later we discovered that Dad’s new Double Bass player in his string band, Rosie, had been in the support group for that night and she gave my Mom that date’s poster to copy. Again little connections and strange coincidences litter our lives. Connections that would never had have been made were it not for one man’s love for music and his pursuit of it.
I will be forever grateful that my father put me in touch with music making in such a direct and accessible way. No doubt it’s why I fronted a band, why I write and record, play guitar and enjoy putting out an online Radio show featuring Jamaican music. And no doubt it’s part of why my brother played internationally, toured the States, lived in L.A., recorded, played at Glastonbury, sat next to Paul McCartney jamming tunes on the keyboard, and why now years after the higher-life, he plays Cajun Melodian fantastically and with some other wonderful musicians. People like Dan Stewart, Ben Paley and Tab Hunter, with whom it’s been my joy to meet up with recently as we jammed at Dad’s Wake. (See download at the bottom of this article).
As I already mentioned, the family settled into an English way of life, some distance from the American culture we had all shared and Dad concentrated on restoring our house, creating an amazing garden and helping to bring up his family.
Then later, around the time his two sons left home he began to play again and attend more folk clubs and festivals. With his interest re-kindled he visited the USA on many occasions to go to festivals to play, swap stories and tunes and to see some of the up-coming musicians of that time. It was during this period that he met Jack Elliot again after 40 or so years.
Dad and Mum talked only half jokingly about moving back to the States, buying a Mobile Home and touring the country non stop, on the road. But then out of nowhere on the way home from leaving a car for servicing and while walking he had some sort of seizure. After tests he was ‘repaired’ and carried on much as before; but because of the horrendous health insurance cost implications for any move to and then life in the States the plans to one day just possibly move back to America, were now forever gone and of necessity, forgotten.
Over the following years he toned down his work as a furniture maker and designer and began to build more musical instruments again, he started to teach students Banjo and effect repairs on theirs and others’ Banjos.
He was in his element, finding time to indulge his passions once again, spreading his knowledge and joy in North American roots culture and music. A whole new generation of people interested in that culture were amazed to find a direct link with some of their now long gone heroes. All the time he was playing more and becoming part of a mainly Southern English scene of American String Band music in the UK.
During this period of ‘adjustment’ he started to play music with Dave Arthur and they recorded an album together for Fellside records, ‘The Chickens Are A Crowing’ by the Rufus Crisp Experience as they called themselves in a polite nod to Rufus – a long time pickin’ hero.
Dave and Dad had hooked up at some folk club or other and became firm friends, Dad introducing Dave to people like Doc Watson on American trips and Dave introducing Dad to the outskirts of a professional musical life. Dave to this day continues to play and tell stories professionally.
Notably the cover was painted by collector and artist Art Rosenbaum, someone my Dad had met up with on his U.S. travels in later years. Art produced the ‘Art of field recording vols 1&2’ and is known for his work preserving the songs of the state of Georgia in the U.S.A.
Around this time Dad gathered some other musicians about him and also around his wife’s tea and cake introducing both personnel and refreshments to the little studio room in his garden where they could all sip Whiskey, eat home-baked goodies, drink tea and learn and play tunes. With the occasional gig giving them all something to work towards.
Comprising of Dad on Banjo with Tony Wetjen on guitar and John O’Connell on fiddle and mandolin they called themselves Faded Glory. The name was an homage to the Southern States of America and a wry poke at themselves, all of whom might be judged to be, shall we say in the kindest of ways, in the Autumns of their respective years.
The band, particularly with the introduction of his wife Mary (Mum) started to sound pretty damn good and now kept a stricter tempo with the addition of her Banjo Uke playing. After all, in general this was dance music that they were playing and it needed a strong and consistent beat.
Mum continues to enhance the Cajun tunes that her son Chris now skillfully plays with some mean and strict tempo Triangle playing too. You can’t over-estimate the importance of a good Triangle player, unless of course you’ve never heard a bad one.
The band recorded a number of collections of songs, played many gigs and entertained many people.
Though the dates were staggered and nothing is ever clear-cut (and I’ve forgotten), basically the band morphed into a new concern when John O’ Connell and Tony Wetjen left, Rosie Davis joined playing Double Bass and a one time student Dan Stewart now played guitar, sometimes a Banjo too. (As I write he’s teaching himself fiddle)
This band was still meeting and playing, gigging and rehearsing, when Dad quietly and effortlessly passed away from heart failure on the night of the 15th of August 2011. He had been planning to attend the Gainsborough Old Time Music Festival in Lincolnshire and no doubt had questions to ask and tales to recount there.
Dad’s life outlined several musical movements, it traced musical cultures and rubbed shoulders with some of the ‘names’ involved in the creation and recording of that music. To have appeared on the same stage with someone who literally invented a musical genre, that of Bluegrass would be enough to write home about, but what my father did was to study, create, collect, nurture and share music and American culture.
It is to him and people like him that music is entrusted. It was his energy and it is the energies of people like him that truly keeps music alive. And by alive I mean heard, and by heard I mean shared, played, and not just recorded and listened to, but partaken in.
His music was music not kept in stasis, not frozen for the future in some dusty groove but music that came alive every time that a Banjo or Guitar got played, or a song was sung. I believe that until the next time someone sings ‘Cripple Creek’ it’s gone forever and all the history and emotion it can summate dispels. Yet somehow all that fathomless depth of ‘past’ re-gathers in mere moments when the first chord is struck and that ‘traditional’ tune is heard again. This is LIVE music.
Writing about or studying a musical culture in my opinion really doesn’t nurture it, it only records it and unlike a physical object in a museum that could be studied at leisure, musicology does not preserve a musical culture or sound in the same way that a temperature controlled specimen case might. Keeping traditional music in the cage of a book or academic study is akin to keeping animals in Zoos, and taking away their voices. There is nothing left alive of music to view or study in a book, or a musicologist, critic or historian’s notes. If music in the sense that it is folk music (music of and by the people) has to be anything, then it has to be alive to qualify.
I feel that traditional music is only kept as a thing of any note by the active creation and re-creation of it on a regular basis and the sharing of that creation. Music is social and in providing a place where people could share that music my father was a curator of American Traditional Music. So many days, so many hours, such a life was all about supporting this music.
His interest was very likely quite selfish, purely about his love for it; but in that self-indulgence he became a repository for the music of America and now he’s gone hopefully some of his knowledge has been passed on.
His teaching I see as a high point in this personal history of a musical curatorship, his passing on of some knowledge and of the baton of knowledge to a new generation. That’s why on the day of his funeral his coffin entered the local parish Church to a tune he recorded with Dan Stewart his then student and a much younger man. It made such complete sense, it truly was in the words of the title of his article for The Old Time Herald Magazine, music going ‘Full Circle’.
Nevertheless to his son, me, slightly lost without him in the world, it feels such a great pity that so much knowledge and understanding may have drifted away and perhaps won’t now be passed on.
Music was a big part of celebrating Dad’s life both at the Funeral service and at the gathering at my parents home afterwards. Included here is music played by friends and family at the Wake. Please see the links below for downloads and details.
and… another . . .
Above is just a little taster to whet appetites perhaps. See below for a much longer collection of tunes. this though is a nice danceable tune recorded during my Dad’s wake last September (2011) Features Chris Murphy, Mike Murphy, Ben Paley, Tab Hunter, John O’Connel, Andy Landgridge, Rosie Davis and many others.
Barry Murphy’s Wake – The Music. < Click this link to download the entire edited music. This music was played by Dad’s friends and family on September 2nd 2011, the day of his funeral at Wartling Parish Church East Sussex.
All rights reserved on publishing to the above article by Mike Murphy 2012 (please ask for permission before copying or reproducing)
REST IN PEACE DAD x
Yeah I know I know, those that are old enough have been here before, and you’re all bound to notice the Jurnior Murvin track in amongst this little list. I just thought that we could all do with a soundtrack, it’s one way of softening the blow, though I don’t suppose it will be any consolation to the children and parents and good people everywhere being terrorised by the bunch of self indulgent thugs currently on the streets of London and other UK cities. This is a trite idea at best, but given the way that Murvin’s Police and Thieves became the soundtrack to previous unrest in our beautiful capital, an obvious one to author.
Culture – Stop The Fussing And Fighting
Junior Murvin – Police And Thieves
Johnny Clarke & U-Brown – Work For Your Money And Don’t Grudge Your Black Brother
Benjamin Zephaniah – Riot In Progress
Sons of Jah – Breaking Down The Barriers
John Holt – Police In Helicopter
King Tubby’s – Big Youth Fights Against Capitalism (??)
Jah Stitch – Cool Down Youthman
Prince Buster All Stars – City Riot
John Wayne – Call The Police
Peter Metro – Police Inna England
Joe Higgs – Wave Of War
Val Bennett – City Demonstration
Niney The Observer – Blood And Fire
Tappa Zukie – Stop The Gun Shooting
Pama Dice – Brixton Fight
Al Brown – Ain’t No Love In The Heart Of The City
Barry Brown – Politician
Congos – Children Crying
Roy Richards – Summer Time